What, then, is emptiness? All phenomena from form through omniscience are, from the outset, not established whatsoever as any extreme elaboration such as existent, nonexistent, arisen, ceased, permanent, impermanent, empty, not empty, true, or false. To that lack of establishment, mere conventional terms such as “emptiness” and “suchness” are given. It is nothing more than that. This emptiness — that conventionally all phenomena are empty of their own entities — is the natural being (rang bab/rang babs), the abiding mode, of all knowable objects. Resting in equipoise within it is the antidote to all obscurations. It is the sun that conquers the darkness of wrong views, the supreme medicine that clears away the snake poison of reification, the essential nectar of the Buddha’s teachings. Everyone who sincerely desires liberation and omniscience should engage it through applying great effort in hearing, contemplating, and meditating.
from the book The Karmapa's Middle Way: Feast for the Fortunate, A Commentary on Chandrakirti's Madhyamakavatara
translated by Tyler Dewar
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