All of our decisions about what is and is not are just decisions made in accordance with how it appears to our mind; they have no other basis whatsoever. Therefore, when we ask, “Does it exist or not?” and the other person answers, “It exists,” in fact, we are asking, “Does this appear to your mind to exist or not exist?” and the answer is simply, “It appears to my mind to exist.” In the same way, everything that one asks about — better or worse, good or bad, beautiful or ugly — is in fact merely asked about for the sake of understanding how the other person thinks. That the other person makes a decision and answers is in fact just a decision made in accordance with how it appears to his or her own mind; there is no other reason whatsoever. Therefore, as long as the ideas of two people are in disagreement with each other, they will argue. When they agree, the very thing that they agree upon will be placed in the class of what is, what exists, what can be known, and what is valid, and so on. Thus, the more people there are who agree, the more the point they agree upon becomes of great significance and importance. Contrary views are taken to be wrong views, mistaken perceptions, and so on.
from the book The Madman's Middle Way: Reflections on Reality of the Tibetan Monk Gendun Chopel
translated by Donald Lopez
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