Fundamentally, there is just open space, the basic ground, what we really are. Our most fundamental state of mind, before the creation of ego, is such that there is basic openness, basic freedom, a spacious quality; and we have now and have always had this openness.
Dilgo Khyentse Rinpoche
Samsara and nirvana are like two expressions on the same face, one dark and sullen, the other light and smiling. But, whatever the expression, we are not talking about a different face. It is not degraded when smeared with the dirt of samsara, neither is it improved when the dirt of samsara is washed off. Samsara and nirvana remain within the expanse of the absolute nature in the same way that the universe with its different continents all appear in space.
To innermost bliss, I pay homage!
Were I to explain Mahamudra, I would say—
All phenomena? Your own mind!
If you look outside for meaning, you’ll get confused.
Phenomena are like a dream, empty of true nature,
And mind is merely the flux of awareness,
No self nature: just energy flow.
No true nature: just like the sky.
All phenomena are alike, sky-like.
That’s Mahamudra, as we call it.
It doesn’t have an identity to show;
For that reason, the nature of mind
Is itself the very state of Mahamudra
(Which is not made up, and does not change).
If you realize this basic reality
You recognize all that comes up, all that goes on, as Mahamudra,
The all-pervading dharma-body.
Rest in the true nature, free of fabrication.
Meditate without searching for dharma-body—
It is devoid of thought.
If your mind searches, your meditation will be confused.
Because it’s like space, or like a magical show,
There is neither meditation or non-meditation,
How could you be separate or inseparable?
That’s how a yogi sees it!
Then, aware of all good and bad stuff as the basic reality,
You become liberated.
Neurotic emotions are great awareness,
They’re to a yogi as trees are to a fire—FUEL!
What are notions of going or staying?
Or, for that matter, “meditating” in solitude?
If you don’t get this,
You free yourself only on the surface.
But if you do get it, what can ever fetter you?
Abide in an undistracted state.
Trying to adjust body and mind won’t produce meditation.
Trying to apply techniques won’t produce meditation either.
See, nothing is ultimately established.
Know what appears to have no intrinsic nature.
Appearances perceived: reality’s realm, self-liberated.
Thought that perceives: spacious awareness, self-liberated.
Non-duality, sameness [of perceiver and perceived]: the dharma-body.
Like a wide stream flowing non-stop,
Whatever the phase, it has meaning
And is forever the awakened state—
Great bliss without samsaric reference.
All phenomena are empty of intrinsic nature
And the mind that clings to emptiness dissolves in its own ground.
Freedom from conceptual activity
Is the path of all the Buddhas.
I’ve put together these lines
That they may last for aeons to come.
By this virtue, may all beings without exception
Abide in the great state of Mahamudra.
When our mind works freely without any hindrance, and is at liberty to ‘come’ or to ‘go’, we attain Samadhi of Prajna, or liberation. Such a state is called the function of ‘thoughtlessness’. But to refrain from thinking of anything, so that all thoughts are suppressed, is to be Dharma-ridden, and this is an erroneous view.
Happiness and suffering, through a mechanism like the sounding of a lute’s body and strings,
People of Tingri, are produced when actions are combined with necessary conditions.
Thich Nhat Hanh
Someone asked me, “Aren’t you worried about the state of the world?” I allowed myself to breathe and then I said, “What is most important is not to allow your anxiety about what happens in the world to fill your heart. If your heart is filled with anxiety, you will get sick, and you will not be able to help.” There are wars — big and small — in many places, and that can cause us to lose our peace. Anxiety is the illness of our age. We worry about ourselves, our family, our friends, our work, and the state of the world. If we allow worry to fill our hearts, sooner or later we will get sick.
However industrious you may be,
There is no end to worldly activities;
But if you practice the Dharma
You will swiftly conclude everything.
However nice they may seem,
Samsaric affairs always end in disaster;
But the fruits of practicing the Dharma
Will never deteriorate.
Since beginningless time you have collected and encouraged
Karma, negative emotions, and habitual tendencies,
Which force you to wander in samsara.
If you continue like that, when will liberation arrive?
If you only see all this at the moment of death,
It’s rather too late –
When the head’s already been severed,
What use is any medicine?
Recognizing the suffering of samsara,
Turn toward the peace of nirvana.