There is no gap ~ Dogen Zenji

All-inclusive study is just single-minded sitting, dropping away body and mind. At the moment of going there, you go there; at the moment of coming here, you come here. There is no gap.

Dogen Zenji

Possessing the view of realization ~ Padmasambhava

“Mind” is discovered to be without something outside or inside. It does not have someone that looks; it is not the act of looking. It is experienced as a great original wakefulness without center or edge, an immense all-pervasiveness that is primordially empty and free. This original wakefulness is intrinsic and self-existing. It is not made right now, but is present within yourself from the very beginning. Decide firmly that the view is to recognize just that! To “possess confidence” in this means to realize that like space, mind is spontaneously present from the beginning. Like the sun, it is free from any basis for the darkness of ignorance. Like a lotus flower, it is untainted by faults. Like gold, it doesn’t alter its own nature. Like the ocean, it is unmoving. Like a river, it is unceasing. Like Mount Sumeru, it is utterly unchanging.Once you realize that this is how it is [and stabilize it], that is called “possessing the view of realization.”


Thinking about the consequences of our collective actions ~ 17th Karmapa

When many other people join in a trend, we are less likely to look beyond the pack to think about the consequences of our collective actions, but actually we should think more. This becomes particularly acute in the twenty-first century, when technology further intensifies the reach of such collective actions.

17th Karmapa

No modification ~ Dilgo Khyentse Rinpoche

When you travel in an airplane, you can see all sorts of landscapes below — lakes, mountains, lush forests, deserts, cold and warm places. Likewise, during meditation, experiences of all kinds pass before your mind’s eye. At that time, the most important thing is to avoid any kind of clinging.

Don’t proudly think that these are “good” experiences and “Now I have realized the Great Perfection!” Neither should you be discouraged by “bad” periods of practice and feel like giving up meditation altogether, telling yourself, “I’ll never succeed.”

Let the mind remain in its completely natural, uncontrived state. Be like a newborn baby in its cradle. Even if surrounded by threatening armies wielding swords, the baby has no fear. In brief, there should be no modification of the natural state.

Dilgo Khyentse Rinpoche

Contemplating the defects of samsara ~ Padampa Sangye

Think from time to time of all the defects of samsara;
People of Tingri, that will make your faith become much clearer.

Padampa Sangye

Staying with the discomfort of a situation ~ Pema Chödron

Difficult things provoke all your irritations and bring your habitual patterns to the surface. And that becomes the moment of truth. You have the choice to launch into your lousy habitual patterns, or to stay with the rawness and discomfort of the situation and let it transform you.

Pema Chödron

Buying into emotions ~ Dzongsar Khyentse Rinpoche

Siddhartha was also trying to cut suffering at its root. But he was not dreaming up solutions such as starting a political revolution, migrating to another planet, or creating a new world economy. He wasn’t even thinking about creating a religion or developing codes of conduct that would bring peace and harmony. He explored suffering with an open mind, and through his tireless contemplation Siddharta discovered that at the root, it is our emotions that lead to suffering. In fact they are suffering.

One way or another, directly or indirectly, all emotions are born from selfishness in the sense that they involve clinging to the self. Moreover, he discovered that, as real as they may seem, emotions are not an inherent part of one’s being. They are not inborn, nor are they some sort of curse or implant that someone or some god has thrust upon us.
Emotions arise when particular causes and conditions come together, such as when you rush to think that someone is criticizing you, ignoring you, or depriving you of some gain. Then the corresponding emotions arise. The moment we accept those emotions, the moment we buy into them, we have lost awareness and sanity. We are “worked up.”

Thus Siddhartha found his solution — awareness. If you seriously wish to eliminate suffering, you must generate awareness, tend to your emotions, and learn how to avoid getting worked up. If you examine emotions as Siddhartha did, if you try to identify their origin, you will find that they are rooted in misunderstanding and thus fundamentally flawed.
All emotions are basically a form of prejudice; within each emotion there is always an element of judgment.

Dzongsar Khyentse Rinpoche